The Valley of the Kings ˈʃɪ.mæ]), also known as the Valley of the Gates of the Kings is an area in Egypt where, for a period of nearly 500 years from the Eighteenth Dynasty to the Twentieth Dynasty, rock-cut tombs were excavated for pharaohs and powerful nobles under the New Kingdom of ancient Egypt. It is a wadi sitting on the west bank of the Nile, opposite Thebes (modern-day Luxor) and within the heart of the Theban Necropolis. There are two main sections: the East Valley, where the majority of the royal tombs are situated; and the West Valley, otherwise known as the Valley of the Monkeys.

The mortuary temple of Hatshepsut (Egyptian: Ḏsr-ḏsrw meaning "Holy of Holies") is a mortuary temple built during the reign of Pharaoh Hatshepsut of the Eighteenth Dynasty of Egypt.[b] Located opposite the city of Luxor, it is considered to be a masterpiece of ancient architecture.[c] Its three massive terraces rise above the desert floor and into the cliffs of Deir el-Bahari. Her tomb, KV20, lies inside the same massif capped by El Qurn, a pyramid for her mortuary complex. At the edge of the desert, 1 km (0.62 mi) east, connected to the complex by a causeway lies the accompanying valley temple. Across the river Nile, the whole structure points towards the monumental Eighth Pylon, Hatshepsut's most recognizable addition to the Temple of Karnak and the site from which the procession of the Beautiful Festival of the Valley departed. The temple's twin functions are identified by its axes: its main east-west axis served to receive the barque of Amun-Re at the climax of the festival

The Colossi of Memnon (Arabic: el-Colossat or es-Salamat) are two massive stone statues of the Pharaoh Amenhotep III, which stand at the front of the ruined Mortuary Temple of Amenhotep III, the largest temple in the Theban Necropolis. They have stood since 1350 BC, and were well known to ancient Greeks and Romans, as well as early modern travelers and Egyptologists. The statues contain 107 Roman-era inscriptions in Greek and Latin, dated to between AD 20 and 250; many of these inscriptions on the northernmost statue make reference to the Greek mythological king Memnon, whom the statue was then – erroneously – thought to represent. Scholars have debated how the identification of the northern colossus as "Memnon" is connected to the Greek name for the entire Theban Necropolis as the Memnonium.