The Valley of the Kings (Egyptian Arabic: وادى الملوك Wādī el-Mulūk; Coptic: ϫⲏⲙⲉ[1] Džēme [ˈʃɪ.mæ]), also known as the Valley of the Gates of the Kings (وادى ابواب الملوك Wādī Ebwāb el-Mulūk),[2] is an area in Egypt where, for a period of nearly 500 years from the Eighteenth Dynasty to the Twentieth Dynasty, rock-cut tombs were excavated for pharaohs and powerful nobles under the New Kingdom of ancient Egypt.[3][4] It is a wadi sitting on the west bank of the Nile, opposite Thebes (modern-day Luxor) and within the heart of the Theban Necropolis.[5] There are two main sections: the East Valley, where the majority of the royal tombs are situated; and the West Valley, otherwise known as the Valley of the Monkeys.[6][7] With the 2005 discovery of a new chamber and the 2008 discovery of two further tomb entrances,[8] the Valley of the Kings is known to contain 65 tombs and chambers, ranging in size from the simple pit that is KV54 to the complex tomb that is KV5, which alone has over 120

The Valley of the Queens (Arabic: وادي الملكات Wādī al-Malekāt) is a site in Egypt, in which queens, princes, princesses, and other high ranking officials were buried. Pharaohs themselves were buried in the Valley of the Kings. The Valley of the Queens was known anciently as Ta-Set-Neferu, which has a double meaning of "The Place of Beauty" and/or "the Place of the Royal Children". Excavation of the tombs at the Valley of the Queens was pioneered by Ernesto Schiaparelli and Francesco Ballerini in the early 1900s. The Valley of the Queens consists of the main wadi, which contains most of the tombs, along with the Valley of Prince Ahmose, the Valley of the Rope, the Valley of the Three Pits, and the Valley of the Dolmen. The main wadi contains 91 tombs and the subsidiary valleys add another 19 tombs. The burials in the subsidiary valleys all date to the 18th Dynasty.

The mortuary temple of Hatshepsut (Egyptian: Ḏsr-ḏsrw meaning "Holy of Holies") is a mortuary temple built during the reign of Pharaoh Hatshepsut of the Eighteenth Dynasty of Egypt.[b] Located opposite the city of Luxor, it is considered to be a masterpiece of ancient architecture.[c] Its three massive terraces rise above the desert floor and into the cliffs of Deir el-Bahari. Her tomb, KV20, lies inside the same massif capped by El Qurn, a pyramid for her mortuary complex. At the edge of the desert, 1 km (0.62 mi) east, connected to the complex by a causeway lies the accompanying valley temple. Across the river Nile, the whole structure points towards the monumental Eighth Pylon, Hatshepsut's most recognizable addition to the Temple of Karnak and the site from which the procession of the Beautiful Festival of the Valley departed. The temple's twin functions are identified by its axes: its main east-west axis served to receive the barque of Amun-Re

Deir el-Medina (Egyptian Arabic: دير المدينة), or Dayr al-Madīnah, is an ancient Egyptian workmen's village which was home to the artisans who worked on the tombs in the Valley of the Kings during the 18th to 20th Dynasties of the New Kingdom of Egypt (ca. 1550–1080 BCE) The settlement's ancient name was Set maat ("Place of Truth"), and the workmen who lived there were called "Servants in the Place of Truth".[2] During the Christian era, the temple of Hathor was converted into a Monastery of Saint Isidorus the Martyr (Coptic: ⲡⲧⲟⲡⲟⲥ ⲙ̄ⲫⲁⲅⲓⲟⲥ ⲁⲡⲁ ⲓⲥⲓⲇⲱⲣⲟⲥ ⲡⲙⲁⲣⲧⲉⲣⲟⲥ) from which the Egyptian Arabic name Deir el-Medina ("Monastery of the City") is derived.[

Medinet Habu (Arabic: مدينة هابو; Ancient Egyptian: ḏꜣmwt; Sahidic Coptic: (ⲧ)ϫⲏⲙⲉ, ϫⲏⲙⲏ, ϫⲉⲙⲉ, ϫⲉⲙⲏ, ϫⲏⲙⲓ; Bohairic Coptic: ϭⲏⲙⲓ)[1] is an archaeological locality situated near the foot of the Theban Hills on the West Bank of the River Nile opposite the modern city of Luxor, Egypt. Although other structures are located within the area and important discoveries have also been made at these sites, the location is today associated almost synonymously with the largest and best preserved site, the Mortuary Temple of Ramesses III. The site of these temples included an inhabited human settlement since pharaonic times, which continued until the 9th century, by which time it was a Coptic center. The last remnants of the former town were cleared during the excavations at the end of the 19th century.

The Colossi of Memnon (Arabic: el-Colossat or es-Salamat) are two massive stone statues of the Pharaoh Amenhotep III, which stand at the front of the ruined Mortuary Temple of Amenhotep III, the largest temple in the Theban Necropolis. They have stood since 1350 BC, and were well known to ancient Greeks and Romans, as well as early modern travelers and Egyptologists. The statues contain 107 Roman-era inscriptions in Greek and Latin, dated to between AD 20 and 250; many of these inscriptions on the northernmost statue make reference to the Greek mythological king Memnon, whom the statue was then – erroneously – thought to represent. Scholars have debated how the identification of the northern colossus as "Memnon" is connected to the Greek name for the entire Theban Necropolis as the Memnonium.