Flight to City of Kayseri to get to Cappadocia by land vehicle.

The natural rock citadel of Uchisar Castle offers a panoramic view over the surrounding landscape of valleys, mountains, and towns. The tallest fairy chimney in Cappadocia is carved with numerous rooms, tunnels, stairs, rock tombs, and a large water cistern.

The Zelve Open-Air Museum, which once housed one of the largest communities in the region is an amazing cave town, honeycombed with dwellings, religious and secular chambers. Zelve is situated about 10 km out from Goreme on the Avanos road. Here, the Christians and Muslims lived together in perfect harmony, until 1924. Then Christians had to leave the Valley because of the exchange of minorities between Greece and Turkey, and the Muslims were forced to evacuate the Valley in the 50's when life became dangerous due to risk of erosion. They left the site to set up a modern village, a little further on, to which they gave the name Yeni Zelve (New Zelve).

he old city of Avanos, whose name in ancient times was Venessa, overlooks the longest river of Turkey, the Kızılırmak (Red River), which also separates Avanos from the rest of Cappadocia. The most famous historical feature of Avanos, which is still relevant and very visible today, is its production of earthenware pottery; it is also the most economic activity in the town. The ceramic trade in this district and its countless pottery factories date right back to the Hittites, and the ceramic clay from the red silt of the Kızılırmak has always been used. It is a popular destination because of its attractive old town with cobbled streets, and views over the river.

In the 2nd century AD there were ascetic monks who had adopted seclusion alone in the Cappadocia region, especially around Göreme. Although they were independent of monasteries and churches, they were an important social community. What made Cappadocia the centre of religious thought and life in the 3rd century was the presence of clergy with powerful character. In the following century, the region was known as the hometown of the three great clergy. These were the Bishop of Kaisareia, Basileios, his brother Gregorios of Nyssagia and Gregorios of Nazianus. Basileios, known as the ‘Great’, returned to his hometown, Kaisareia, the headquarters of the Cappadocia region, to devote himself to the monastic life. He was also effective in spreading the monastery life collectively.

An elaborate cross-in-square church, carved from the bedrock, a great example of a “negative” architecture, created by removing rather than adding material, its central dome showing the imposing figure of Christ Pantocrator (the All-Powerful), initially carried by four columns - only one of which remains today, leaving the dome seemingly afloat. Arches spring from the columns to pilasters, engaged columns attached to the walls, forming corner bays which are also roofed by small cupolas depicting the Archangels. Three apses define the sanctuary area on the eastern side of the church. In the central apse, fragments of an originally tall altar screen and of the rounded altar still remain in place. All in all, an interior space that had assimilated architectural and functional elements of built monuments and was transformed into the most fashionable compound church plan of its time, utilising the properties of the soft and easily sculpted local volcanic tuff.